Rajan Parrikar Photo Blog

The Cosmic Night of Shiva

Har Har Mahadeva!

Mahashivaratri will be celebrated tonight all over India, Nepal, Sri Lanka, as well in enclaves of Shaivite influence around the world (eg. Bali, Vietnam, Mauritius).

This yearly shindig is a tribute to Lord Shiva, the Supreme Yogi & Ascetic, Nataraja, Eternal Guru, and Transcendent Kook, to cite a few of His manifold forms. Given His wild temperament it is only natural that Mahadeva is BFF with a ragtag bunch of bums, crazies, and oddballs. Together they gather in the stillness of their favourite haunt, the cremation grounds, where the Lord is often found transfixed in meditation.

I came across this freshly painted relief of the Lord’s visage in 2006 at the Nageshi Temple in Goa.

Lord Shiva, Nageshi, Goa

Lord Shiva – Nageshi, Goa
5D, 24-105L

by Dr. V.N. Muthukumar

ॐ ॥श्मशानवासिने नमः॥
Prostrations to Him who dwells in the cremation-grounds! (śivasahasranāmāvaliḥ)

In the Mahabharata, Lord Shiva says to Uma that the cremation ground is dearest to Him: “…I do not find a place more sacred than the cremation ground… shaded by banyan trees, the branches adorned with torn garlands… the many ghostly beings that are my companions love this place…”
(MBh. anuśāsanaparva 128. 16-20; BORI Cr. Ed.)

The following verse, translated from the original Tamil, indicates this was a pan-Indic belief in early India. The verse was composed by Karaikkal Ammaiyar (ca. 5th CE).

Thinking the corpse has come to life,

a ghost shrieks –
snarls and points its finger;
flinging a pyre at the prone corpse,
it runs away.

Others flee in fear,
beating their sunken stomachs
with their hands.

Like a mad man
dances our Lord.

The verse is from a Shaivite hymn titled mootta tiruppatikam (lit. oldest hymn). As the name implies, it is one of the oldest hymns that comprise the corpus of the Tamil Shaivite tradition. It sings the praise of Lord Shiva who dances in the cremation grounds of Tiruvālaṅkāṭu, a town 80 km west of modern day Chennai. In Tamil, the words ālam and kāṭu mean “banyan (tree)” and “forest,” respectively. The word “kāṭu” could also refer to the cremation grounds – as it does in this hymn.

There is yet another connection between Shiva, the banyan tree, and death. As a guru, Lord Shiva sits as dakṣiṇāmūrti – the One facing South under a banyan tree. Hindus believe that the world of the forefathers (pitṛlokaḥ) is in the South. Lord Shiva instructs His disciples on the Truth which would liberate them from the cycle of birth and death.


To conclude, an exquisite recitation of Adi Shankaracharya‘s Dakshinamurti Stotram by the sisters Ranjani-Gayatri.

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